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Thursday, October 27, 2016

Brutal reality?

[Recently posted to my Google+ collection Language, Logic, Life.]

Dan Kaufman recently got a bit of flak (even from his wife apparently) for his energetic critique of the new – or continuing – 'cult of the self'.

"... [T]he old Cult of the Self [the reference here is to the 1970s and '80s and such movements as Werner Erhard's 'est' program] actually may have been slightly less loathsome than its newer, smarmier versions, insofar as it was at least honest, albeit in a brutal, tone-deaf sort of way."

He is saying that the older movements did not really disguise their egoistic nature whereas more recent iterations – while still basically egoistic – present themselves as being driven by humane motives.

"... [T]oday’s Cult of the Self represents itself as being socially oriented, and with social media having trained us to accept the thinnest, most indirect, heavily mediated interactions as constituting real relationships, it’s easy to convince ourselves that seeing others entirely through the lens of our own well-being and virtue constitutes genuine connection and concern, rather than self-absorption masquerading as such.  Gone is the idea that our deepest relationships with and obligations to others are properly self-effacing, and in its place is the notion that the main thing to think about, with respect to other people and what they deserve, is how the way I treat them reflects upon me."

....

I commented (in part) as follows:

"My default position is that something like that "brutal" position is probably 'true' in the sense that it correlates well with reality. But this could be seen as a dangerous idea. It seems to me there is a key divide here on how people see the world (and themselves). I don't know, however, that I would want to push this idea too much: social consequences may not be good. There is no reason to think that just because something is true, it is something one should talk about. I've never liked the 'noble lie' idea, but reticence is slightly different from this. Reticence – like lying, actually – is ... something I am not particularly good at, however."

I also suggested in the comment that Max Stirner's radical egoism – which Leszek Kolakowski saw as prefiguring fascism – was an important precursor to the movements Dan Kaufman was attacking.

In due course I will try to expand on these somewhat cryptic remarks. It could form the basis for a new Electric Agora article (or articles). But let me here and now try to put the core idea more directly.

I am suggesting that the standard way of seeing things involves a lot of self-deception and (to use a loaded term which may or may not be appropriate here) hypocrisy.

Fundamentally the social world works just like the natural world described by biologists. Evolutionary processes are not pretty. Having language and culture adds complexity and richness and gives us freedoms and possibilities which other animals do not have. But it does not allow us to escape this world of deception, manipulation and struggle. A basic kind of ethics and very basic notions of rights and responsibilities make sense: as individuals we survive longer and prosper when we cooperate. But a Christian or socialist-style ethic – based on a kind of generalized altruism (or generosity) mixed with self-denial and deemed to be in some sense obligatory – is problematic, both in terms of its consequences for those individuals (very few, it must be said) who sincerely and seriously try to implement such an ethic in their lives, and in terms of rational motivation.

Still a bit cryptic perhaps. But it is an attempt at least to clarify (in my own mind as well as in a more public sense) the supposedly "dangerous" idea I was talking about not talking about!