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Thursday, April 26, 2018

History and truth

At The Electric Agora, E. John Winner reflected recently on a tragic – and relatively late – episode in the long history of the destruction of Native American culture and society: the Battle (or Massacre) of Wounded Knee. I have only a general sense of the history involved here, but the basic themes will be familiar to anyone who has lived in a colony or former colony or has knowledge of European colonialism.

What many people don't realize is that in many cases the main actors on the European side saw their actions in positive and idealistic terms. I know a bit about British colonial activity during the 18th and 19th centuries and, if you read the letters and reports of the people involved (administrators, professionals, etc.), the sense of responsibility and moral seriousness is often palpable. Certainly they saw what they were doing in very different terms from how we tend to see it today.

That said, in most cases they underestimated the complexity and sophistication of the indigenous cultures with which they came into contact and which in many cases were almost totally destroyed.

There is, I think, a general acceptance that politics – and especially geopolitics – doesn't actually work according to principles of justice; in other words, that wealth, technology and ultimately force are more important driving forces. Consequently, claims based on moral or justice-related grounds are often seen in rhetorical and political terms. They may not even necessarily be believed in (in any real sense) by those initiating or promoting the claims. Claims based on generalized notions of justice (and especially on notions of social justice) are often wielded merely as political weapons.

My own inclination in dealing with historical narratives is to try not to expropriate them for political purposes, because this inevitably leads to distortion. The aim becomes not so much to understand what happened as to find or develop a politically effective narrative, to have a useful story. The story is judged not according to criteria such as balance or truth (i.e. whether it derives from a plausible interpretation of available primary sources) but rather in terms of perceived usefulness for bringing about a desired political outcome.

I am more comfortable dealing with terms like "probity", "decency", "cruelty" and "betrayal" than with more abstract and generalized concepts (like "justice" or "social progress"). The former can often be read out of primary sources fairly directly. By contrast, the latter – more often than not – are read into such sources by historians or activists who have their own preconceived ideas about what justice or social progress is or should look like.

We come to terms with the past only to the extent that we understand it. And understanding history inevitably involves being open to a range of (often conflicting) perspectives or points of view.

Tuesday, January 23, 2018

Justice, injustice and truth

What follows is a short extract from an essay of mine which was published earlier this month at The Electric Agora on truth and justice. In this passage, I raise a couple of logical and linguistic points about justice (relating to negation and markedness), as well as noting the asymmetry between the concepts justice and truth (the former being dependent on the latter, but not the latter on the former).


[...] Just as the positive rights implicit in social justice are more controversial and contested than negative rights (like liberty), so the concept of justice is (I would suggest) more problematic than the concept of injustice or of a miscarriage of justice. You could argue about whether a person guilty of a crime, for example, ought to be punished in this way or that or punished at all or even blamed. (There might have been extenuating circumstances.) But there would be no disagreement at all about the wrongness of a miscarriage of justice, where a person innocent of a particular crime was convicted; or with respect to cases of a broadly similar kind but which do not involve the court system (so that the term miscarriage of justice would not apply). With respect to the latter, I am thinking of situations – not hard to find, it must be said – in which a person is disadvantaged or penalized in some significant way for what is generally accepted as honest and exemplary behavior.

Another point that seems interesting to me here pertains to the linguistic concept of markedness. Markedness phenomena crop up in many linguistic contexts, like grammatical gender for example. Feminine nouns and adjectives often derive and take their core meaning from the unmarked masculine form. (A suffix might be added to signify a feminine noun or adjective.) Markedness can also apply to antonyms and negation. But it seems that certain negative forms are more uncontroversial and may be clearer than their positive equivalents. This is slightly odd given that the marked negative form of an expression (like ‘injustice’) is in a real sense dependent on and derives its meaning from the unmarked positive form (‘justice’). How is it then that cases of injustice can be more readily understood and less controversial than questions of justice? It is as though the semantics is pulling in one direction (making ‘injustice’ the primary term) and morphology and syntax in another.

Note also that the two concepts, truth and justice, are not symmetrically related. Truth relates directly to justice. The legal process is designed to uncover the truth of what happened, and perjury is a serious offense. One talks of someone being falsely accused. But justice doesn’t relate directly to questions of truth and falsity. Claims are true or false according entirely to non-justice-related criteria. Justice (or injustice) just doesn’t come into it.

Saturday, January 20, 2018

Update


I have been neglecting this and my other Blogger site and concentrating on writing essays for Dan Kaufman's Electric Agora and (usually) posting shorter versions (plus links) to my G+ collections. I had intended to crosspost relevant essays here but haven't been doing this. I will be doing so in the future, however.

Over the past couple of years I have written quite a lot of material, and my essays have attracted a bit of attention and garnered about 1500 comments in total.

The Electric Agora is not my site, however, and I don't have any control over it: over whether or in what form it continues, for example.
So I am thinking that I could use this site to bring together (possibly in revised form and/or with a view to reworking them) all of my relevant pieces from the EA (and elsewhere).

Again, one has no control over how particular platforms such as Blogger or G+ are going to develop (if indeed they continue), nor of course can one predict with any confidence how the general informational and communicational landscape is going to evolve in the future.

My intention is just to stick to the sites I currently have or contribute to.

Including my Twitter account... @mark_english1.